Via Lloyd’s Blog.
Homeowners associations are notoriously intolerant when it comes to many of the activities discussed on this blog. HOA covenants and deed restrictions tend to forbid things like keeping chickens and front yard vegetable gardens. You can even get in trouble for a laundry line.
I’m curious to hear from readers who live in an HOAs. Did you get into urban homesteading before or after moving to an HOA? Have you ever gotten in trouble? What did you do about it? Do the benefits of living in an HOA outweigh the restrictions?
And there are less restrictive HOAs. I once met a couple who live in an HOA in Orange County, CA that allows chickens.
Some HOA residents take a stealth approach such as the amateur radio operators who hide their antennas in flag poles. Have you figured out a way to hide your activities?
Could the huge loss of bees in recent years be because we treat them, like so may other farm animals, as cogs in a big industrial ag machine? This is just one of the questions posed by apiculturalist (he rejects the term “beekeeper” – more on that below) Michael Thiele at a workshop Kelly and I attended which was sponsored by Honey Love.
The language of bees
Thiele began his lecture with a critique of the language we use for bees–first off the term “beekeeper.” “Keeping” bees suggests the constant interference bees get in our industrial system: being dosed with insecticides to treat mites, moving them thousands of miles a year, feeding them high fructose corn syrup, artificially breeding queens, etc. Thiele proposed the term “apiculture” as a word that suggests living with bees rather than keeping them. Feral honeybees as well as the bees of natural apiculturalists, after all, keep themselves and seem to be doing better without all the intervention.
The same goes for the word “worker.” Thiele suggested that when we use this kind of 19th century industrial language we’re thinking more of our own desires than the true nature and health of the bees.
Thiele wants us to think of a hive holistically, as a superorganism he calls (as did Rudolf Steiner) the bien. As Thiele puts it, the bien is “one being . . . permeated with life based on love.” In Thiele’s inclusive view the bien is much more than just a few thousand individual bees. The bien also includes all the symbiotic and parasitic relationships bees have with microorganisms, flowers, honey, gravity–even wax moth larvae and mites. When we take a whole systems approach, Thiele suggests, we’re more likely to admit our ignorance and approach the hive with humility. Thiele’s description of the bien reminded me of Martin Buber’s I-Thou as opposed to I-It relationship, i.e. subject to subject rather than subject to object. In fact, several hundreds of years of materialism in the west has, sadly, degenerated most of our relationships into I-it relationships (think separateness and detachment).
Due to the sheer complexity of the a hive, Thiele suggests our relationship with the bien should rely, for the most part, on intuition. When we deal with other humans–or a dog or a horse–we have a face to look at. With bees there is no face. Bees also have an otherness about them that makes a connection with them a very different experience than dealing with our fellow mammals. Unfortunately, the intuitive senses we need to relate to a bien that lacks a recognizable face have atrophied in our culture, another victim of I-it.
At the end of the workshop, when we visited some hives in a backyard in Santa Monica, we had a chance to see Thiele demonstrate his intuitive approach to bees. He approached the bees, without a veil, with a quiet reverence. Kneeling, he placed a hand on top of one of the boxes. A guard bee came out to fly around his face. Thiele told us what to do when this happens: relax and try to connect with the bien. After buzzing around for a minute or so, the guard bee left.
I’ve had three encounters with guard bees since I’ve seen Thiele demonstrate this. Two times I followed Thiele’s advice and the guard bee flew off. Once I did the opposite, freaked out and promptly got stung. It’s yet another of the odd metaphysical experiences I’ve had with bees. To the skeptics I’d suggest that this non-verbal communication is no different than what you’d do with a frightened horse: relax, try to establish a contact with the horse brain and you’ll be fine. Freak out, and things could go badly for both you and the horse.
A machine for living
Along with the industrial language that we use to describe bees, Thiele suggests that it’s well past time to rethink the industrial hardware we use to “keep” bees. The 19th century Langstroth hive still dominates, and this form of hive could be likened to a 19th century factory design: a honey factory. Thiele thinks that Langstroth hives are for our convenience rather than the health of the bees. Thiele says we need to look at how bees live in nature to find clues for the types of housing we should provide. Thiele has been experimenting for years with various designs, some as simple as just a hollowed out log, others more elaborate such as the sun hive, a beautiful woven object:
The sun hive has movable frames, a feature that is mandated by law in the US. Provocatively, Thiele noted the difference between a legal obligation and a moral obligation. In our hive designs we may have to transcend the law. And we’re also going to need to get creative. Thiele’s sun hive, by his own admission, is by no means the last word on the subject. Thiele hopes that we can begin the process of experimentation, always asking the bien what it wants rather than being focused on our own interests. I’ll take a look at some alternate hive designs in-depth in future blog posts.
The alchemy of bee-ing
As the late apiculturalist Charles Martin Simon said, “it’s not about the honey. It’s not about the money.” Focus on those two things and we’ll destroy ourselves along with the bees. Apiculture, according to Thiele is “an art of the soul.” Bees, he says, are messengers for different levels of consciousness. They link the realms of heaven and earth in their daily journeys. They may also be the key to integrating our disjointed souls.
To see more of Thiele’s work including some videos visit Gaia Bees.
Our friend Terry over at the great chicken site HenCam has produced three lovely sets of postcard books based on antique photos of people with animals. One set is people and chickens, the second is people with other livestock, and the third in people and their dogs. (She promises she’s trying for a cat collection, but it seems kitties were a little too sly for early cameras, making good pictures (as opposed to cat-shaped blurs) hard to find.)
She tells us she spent two years collecting pictures for these collections, searching everywhere, from flea markets to eBay, parsing through thousands of photos. Her favorites are collected in books of 30. She picked good ones. Every card tells the story, and most of them leave me with questions, too.
Also, I really like how the pictures show the intimacy of people with their pets and smallstock, and their pride in these animals. Though few of us are farmers now, most of us come from farm people if you go far enough back. The land is in our blood, and as those of us who have rediscovered the joy of keeping smallstock, whether those be bees or hens or goats, our connection with animals comes right back, too.
And of course, we love our dogs, whether we’re farmers or townfolk. That goes without saying!
So we thought we’d give a shout out to Terry for her great books. They are heavy, 5″ x 7″ cards bound into books, but bound so that the postcards can be lifted out cleanly and used, in any order. They have a photo on the front and the back has the classic postcard layout. If you’re looking for easy presents for the holidays, or a set of nice postcards, so you can treat your friends to an actual handwritten note, go check them out at her store. They cost twenty bucks for a book of thirty cards–that’s about 66 cents per card.
A couple of more pics after the break:
I’m thinking of throwing out all my picking and preserving books. Why? Kevin West’s new book Saving the Season: A Cook’s Guide to Home Canning, Pickling, and Preserving blows all those other books out of the water bath.
Full disclosure here: I’ve tasted a lot of West’s jams. I teach a bread making class at the Institute of Domestic Technology. After my bread demo West does a jam making session and I stick around to watch and, hopefully, filtch an extra jar. Those West jams are coveted items around the Root Simple household.
What makes Saving the Season different from other preserving books is West’s masterful use of aromatics and alcohols. As he explains in the introduction, “My goal is for the supplemental flavor to be a faint suggestion–an extra something that you can’t quite put your finger on.” His quince jelly (that I just made) is flavored with a subtle hint of rose geranium. One of the strawberry jam recipes gets a splash of pinot noir. The pickled eggs (that I also made) is mixed with Sriracha. These additions enhance the essential qualities of the main ingredients rather than simply add flavor. It’s an approach that’s masterful and never gimmicky.
There’s also a few surprises. Did you know that you can pickle unripe stone fruit? West’s recipe for pickled green almonds doubles as a way to deal with fruit that needs to be thinned in the spring. And I now know what I can do with all that cardoon I have growing. Yes, you can pickle that.
If that weren’t enough, West has weaved together his recipes with erudite musings. Plato’s theory of forms is contrasted with Buddhism in an essay on kitchen prep that introduces a peach recipe. The grape jelly section is preceded by an analysis of a Nicolas Poussin’s painting. This is the only preservation book I’ve found myself reading for fun.
My threat to get rid of all my preserving books is not hyperbole. Saving the Season really is the definitive book on the subject of pickling and preserving.
West has a website, www.savingtheseason.com, where you can find recipes as well as info about speaking appearances (he’s also great speaker).